Take the phrase, "Your kind of people." It's a rather benign statement that does not by itself mean anything specific. It requires context in order for the phrase to have meaning or a definition.
The phrase can be used in its entirety, or it can be abbreviated. "Your kind." It means exactly the same thing depending on the context. It also means different things depending on the nature of the conversation in which it is being used.
Many people often say, "I know your kind." Adding the words, "of people," may be a bit redundant because we are all people, of course. But it doesn't in any way change the meaning of the entirety of the phrase.
Unless the one hearing the words wants it to.
Ultimately a "kind of people" can be anything. There are good people, bad people, devious people, unscrupulous people, charitable people, mischievous people. In other words, it can be said that in this world there are "all kinds of people." Another common phrase that is used in the English language.
Depending on who you direct the words to, and often times regardless of the context, "Your kind of people" suddenly becomes a racist statement even if, in the context of how it is stated, it has no racial component to it whatsoever.
In other words, to the ear of someone who wants to create division, the ears will process the word or phrase in a way that creates the illusion of bigotry.
It's not just a white or black issue, though. Thus, choosing the word bigotry over racism. Because the same thing is happening with the LGBTQ community and the "fight for their rights" argument permeating the political landscape today. Words are being turned into something else in order to create the bigotry to further the cause and perpetuate the idea that bigotry exists on a level that perhaps it really doesn't.
It's designed to widen the divide and justify a reason for the argument. It's a strong-armed attempt to change the conversation.
That's really what the pronoun thing is about when you get down to it. It's a challenge. It's a call to create an argument. It is a cause to force someone into a challenge for which now they must defend themselves and for which the person who believes they are being bigoted against can now point fingers at and assign blame.
"Could I speak to her," now becomes a bigoted statement if it is directed at someone who wants to be called they. By itself nothing at all is implied by the term "her" unless the word means something else to the person it is directed at.
The word, "her," now becomes a challenge. The person who wants to be called "they" now gets to put the other person on the spot to see if they will now assume using the new desired pronoun or will pose an argument against it. And if the person does not comply with the challenge, they are now confirmed to be a bigot.
Communication is the greatest form of bringing people together. But when you redefine words and make the language used confusing, that's what creates the divide. Because when people no longer know how to communicate, some people avoid the communication altogether.
"What do you mean by your kind of people?" asks boldly the black man if it is said to him by a white person. The challenge has begun, and a benign statement now has been redefined and the entire context and nature of the conversation changes from one that had no racial connotation, to one that now does.
You've been put on the spot to now defend yourself but have also been immediately accused. Beyond that, your defense will be harder since the person accusing has, presumably, already made up their mind.
In other words, one side is saying, "You can't use those words." Or they are saying, "You have to carefully choose your words around me." A person who is not racist now has to communicate in a way that proves he is not racist at every word.
When a group of people assumes they are bigoted against, it is on the other side to constantly prove they are not a bigot. They are guilty until deemed innocent. And if you slip? Now the challenge is on—but the accusation remains, often times despite the defense.
Take the word cis as another example. Beyond being so far just a made-up word transgender people use to describe non transgendered people, if you say you are not "cis," but just a man, suddenly the affirmation of the word "man" and the denial of the word "cis" implies you are a bigot.
And that's the challenge. That's what the so-called bigoted person is now forced to do. Either to accept the definition they have chosen for you and change your verbiage or be accused of being a bigot if you don't.
The English language, or any language for that matter, is supposed to be simple enough that words mean something, but all words must mean the same thing to everyone or else the ability to communicate breaks down.
But of course, context and body language and inflection also play large roles in how we communicate with each other, and even changes the nature of words used. Calling someone stupid can be playful, joking, or serious.
It's all in how you say it and in what context you call someone stupid which determines if the word is being used to accuse or to simply suggest or is nothing more than a joke.
"You're an idiot!" with a furled brow, raised voice and wave away means a very different thing than, "You're an idiot," with a smile and giggle and wave away. The context should immediately assign to the person the word is being directed at what is meant by the word "idiot." And often times it is clearly understood.
Unless they happen to be certain words deemed to have specific other meanings that have been reassigned to the words—again, such as to create the illusion of bigotry or racism. To create the divide and further the gap. To put otherwise normal, benign people on constant alert, and to stand at the ready any group of people who want to perpetuate the illusion of bigotry to challenge it and have an opportunity to affirm it.
When one is predisposed to assume something exists, in any encounter, regardless of the nature of it, that person will deeply look for any reason to find the thing they are predisposed to believe exists. And anything can be turned into an opportunity to say, "See, right there. There it is."
The problem is that the more one or another group tries to redefine language, the more divided as a people we become. The more unable to communicate effectively we become. The less inclined we become to have an open and honest conversation about anything. Especially in situations where any number of words may be up for challenge as to what they really mean depending on who says them and who hears them.
The answer is that any of these "redefined" words or phrases can be bigoted. But they need to be understood on a different level, and the context should be sought just as strongly as the bigotry is being sought to be found.
Because here's the deal. If you are looking for bigotry, and are predisposed to believing it is present everywhere, you will find it. No matter where it comes from. No matter the context. No matter the meaning. You will find it.
Everyone says we want to eliminate racism and we want to eliminate bigotry. And I think on all sides, deep down, that's what most people really want to do. At the same time, in order to do that, if we really want to accomplish it, we need to stop finding ways to breathe new life into it. We need to stop finding new ways to rekindle flames when the fire is dying down.
Rather than look for ways to divide each other, we need to find ways to come together. And if we can be creative about how we change the meaning of words to perpetuate the illusion of bigotry, I think we can be equally creative about finding ways to remove the illusion and just go back to words meaning what they actually mean.
I think the world would be a much better place if we did that.
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